|
R
E V I E W S
Marked by a lavish palette and infused with light, István Buda's painting
changed and developed in the past decades as a result of similar inner
(spiritual and intellectual) processes, to reach what is now a clean,
yet original form of expression in lyrical abstraction. Trilingual
Transylvania and its rich intellectual heritage shaped the mind of the young
Buda, who was born and raised in Cluj- Napoca (Kolozsvár). As a man and an
artist, he could rely on the moral foundations provided by his family, and
the superior craft imparted by his schools. Thanks to the cultural history
of his native land, the cultural sensitivity of Transylvania's middle class,
and his familiarizing himself with the artistic treasures preserved in churches
and museums, drawing became his principal means of self-expression at a young age.
With the end of the 20th century, and well into the first decade of the 21st,
the artist's painting becomes more and more relaxed, gesture-based, and the
formerly decisive lines gradually lose their sharp contours: the last figures
disintegrate and disappear in the expressive play of the brushstrokes,
which are now thrashing wildly, now interweaving softly. This is how the
composition - which is based on conscious and rigorous principles,
and is outlined on the base layer of the paintings - "falls victim" to the
artist's individual impressions, following the inner voice of the soul.
Lines are replaced by patches, straight lines by ceaseless swirls of an
Art Nouveau decorativeness, which goes to reinforce a sense of impulsiveness,
rather than deliberateness, in the viewer. There is no specific visual content
anymore, the message finds expression in colours and gestures, dissolved in
the mysteriousness of the myriad different kinds of lights.
Extract from the study
"ANTIQUE MYTHS BEHIND THE MODERN SURFACE" by
Péter Fertőszögi
Art historian, Chairman of the Board of Trustees
Kovács Gábor Art Foundation
István
Buda has an amazingly sure compositional touch: the heightened colours
and transposed forms which characterise his works actually remain within
the laws of the picture. Each painting has a very definite and firm structure,
enabling the viewer to associate with the more abstract formal language
at his or her own cultural level. Buda's works cannot be called non-figurative:
they are, in fact, very figurative, suggestive creations able to convey
the artist's thoughts while serving as instruments of visual pleasure,
providing a feast for the eye. These paintings reveal a well-rounded character
and István Buda represents a touch of colour all his own in contemporary
Hungarian art.
Dr. Lóránd Bereczky
Art historian, critic
Retired General Director of the Hungarian National Gallery
ISTVÁN
BUDA'S VISIONARY PAINTINGS
Like
the Cumean Sibyl, the priestess who recorded her divinely-inspired prophecies
in Greek hexameters on palm leaves. As a talented artist Buda also records
his enigma-prophecies: not on leaves, but on canvas.
Unlike
the Sibyl, the artist sends out his messages with the intention that they
will survive. Aeneas admonished the Sibyl to do the same: "Foliis
tantum ne carmina manda, / ne turbata volent rapidis ludibria ventis;
/ ipsa canas oro". (III. 74-76) [Only do not entrust / your verses
to the leaves, lest they fly off / in disarray, the play of rapid winds:
/ chant them to yourself, I pray.].
The
wind cannot sweep away the premonitions in Buda's painterly revelations.
It is less his own emotions he places on the canvas than his philosophical
conception of human fate because he sees "beyond" things in
a way that only artists are capable of doing.
Buda,
an artist blessed with great talent, is capable of hiding his figures
in compositions created with rapid but balanced brushstrokes in flaming
colours. The viewer is deeply impressed at first sight by the dazzling
lights and rainbow-like glimmerings that in reality are mirrors of the
great soul of the world, the great soul that is often concealed from us
by the endless rush that sweeps away the real meaning of life. Like a
seer, Buda bestows the privilege of contemplation on those who truly see
his paintings. This thinker - who has observed the course of life without
troubling himself with the whys, in other words, who has followed it with
the eye of an intelligent (and wise) man - and this outstanding painter
can do no other than (becoming a mirror), give himself and his fellow
men figures drenched with colour, chasms of light, revelation.
Giovanna
M. Carli
Art historian, critic
Consultant of the Contemporary Art Collection
Member of the Provincial Council of Tuscany
|
|
|
|